History of Madagascar: Difference between revisions

The history of Madagascar is distinguished by the early isolation of the landmass from the ancient supercontinents containing Africa and India, and by the island's late colonization by human settlers arriving in outrigger canoes from the Sunda islands between 200 BCE and 500 CE. These two factors facilitated the evolution and survival of thousands of endemic plant and animal species, some of which have gone extinct or are currently threatened with extinction due to the pressures of a growing human population. Over the past two thousand years the island has received waves of settlers of diverse origins including Austronesian, Bantu, Arab, South Asian, Chinese and European populations.

The majority of the population of Madagascar today is a mixture of Austronesian, North Indian, Arab and Bantu settlers from Southeast Asia, Gujarat, the Arabian Peninsula and East Africa, respectively.^[1] Years of intermarriages created the Malagasy people, who primarily speak Malagasy, an Austronesian language with Bantu influences. Most of the genetic makeup of the average Malagasy, however, reflects an almost equal blend of Austronesian and Bantu influences (especially on coastal regions).^[2] Other populations often intermixed with the existent population to a more limited degree or have sought to preserve a separate community from the majority Malagasy.

By the European Middle Ages, over a dozen predominant ethic identities had emerged on the island, typified by rule under a local chieftain. Among some communities, such as the Sakalava, Merina and Betsimisaraka, leaders seized the opportunity to unite these disparate communities and establish true kingdoms under their rule. These kingdoms increased their wealth and power through exchanges with European, Arab and other seafaring traders, whether they were legitimate vessels or pirates. Between the 16th and 18th centuries, pirate activity in the coastal areas of Madagascar was common and the celebrated free pirate colony of Libertatia was established on Saint Mary's Island, originally populated by local Malagasy. The Sakalava and Merina kingdoms in particular exploited European trade to strengthen the power of their kingdoms, trading Malagasy slaves in exchange for European firearms and other goods. By the turn of the 19th century, the highly populous Kingdom of Imerina, located in the central highlands with its capital at Antananarivo, began to exert its authority over the island's other polities and populations. A series of Merina monarchs ruled over the Kingdom of Madagascar throughout the 19th century and engaged in the process of modernization through close diplomatic ties to Britain that led to the establishment of European-style schools, government institutions and infrastructure.

From the 17th century through to the Scramble for Africa, the British and French colonial empires competed for influence in Madagascar. After a brief de facto protectorate period beginning in 1885 the island became a full formal French protectorate in 1890, then a colony in 1896, and gained full independence from France in 1960 in the wake of decolonization. Under the leadership of President Philibert Tsiranana, Madagascar's First Republic (1960–1972) was established as a democratic system modeled on that of France. This period was characterized by continued economic and cultural dependence upon France, provoking resentment and sparking popular movements among farmers and students that ultimately ushered in the socialist Second Republic under Admiral Didier Ratsiraka (1975–1992) distinguished by economic isolationism and political alliances with pro-Soviet states. As Madagascar's economy quickly unraveled, standards of living declined dramatically and growing social unrest was increasingly met with violent repression on the part of the Ratsiraka government. Tension over popular dissatisfaction with Ratsiraka's rule was brought to a head when presidential guards were ordered to open fire on unarmed pro-democracy protesters in 1989. By 1992, free and fair multiparty elections were held, ushering in the democratic Third Republic (1992–2009). Under the new constitution, the Malagasy public elected President Albert Zafy, President Didier Ratsiraka, and most recently President Marc Ravalomanana. This latter was ousted in March 2009 by a popular movement under the leadership of Andry Rajoelina, then-mayor of Antananarivo, in what has been widely characterized as a coup d'état. Rajoelina has since ushered in a Fourth Republic and rules Madagascar as the President of the High Transitional Authority without recognition from the international community.

First inhabitants and Settlement (ca 500 BC - 1500 AD)

A common austronesian origin : The Vahoaka Ntaolo (Vazimba and Vezo) (ca 500 BC - 700)

Factual information about the peopling of Madagascar remains incomplete. But many recent multidisciplinary researches and works in archaeology ^[3] genetic ^[4] linguistics ^[5], and history ^{[6] [7][8][9]} - confirm that Malagasy people is originally and overwhelmingly Austronesian, native of Indonesian archipelago. Probably arrived on the west coast of Madagascar with outrigger canoe (waka) at the beginning of our era - or even 300 years according to archaeologists ^[10] and perhaps even earlier under certain geneticists assumptions ^[11] - these pioneers are known to the Malagasy oral tradition under the name of Ntaolo (from *tau - *ulu - litt. "man first", of *tau -"man" and *ulu -"head", "first", "origin", "beginning" in proto- Malayo-Polynesian (MP)^[12]). It is also likely that those ancients called themselves the Vahoaka (from *va-*waka -"people of canoes" or "people of the sea", of [* waka-http://en.wikipedia.org/wiki/Proto-Polynesian_language "canoe (outrigger)" in proto-MP]), today a term meaning simply "people" in Malagasy.

Morphologically / phenotypically, this Southeast Asian origin of the first Malagasy explains, for example regarding the eyes, the epicantic fold common among all Malagasy whether coastal or highlands, whether pale skin, dark or copper.

This original people (vahoaka ntaoloin Malagasy) that can be called "protomalagasy" (from the Greek protos- "first") is the source:

• Of the Malagasy language, common to the whole island, which shares the same ancient common basis with the Dayak current languages group of Barito of South Borneo such as ma'anyan ^[13], and which comes from the proto-Austronesian tronc, from the Proto-Malayo-Polynesian (proto-MP branch, and the proto Southeast Barito (proto-SEB) sub-branch
• All the Malagasy cultural background, common to all Autronésians of Taiwan, the Pacific Islands, Indonesia, New Zealand, and the Philippines: ancient customs (such as burying the dead within a canoe in the sea or in a lake), former agriculture (the cultivation of taro-saonjo, banana, coconut, and sugar cane), traditional architecture (house plant based on square pilot), music (instruments such as the Antsiva conch, the hazolahy drum, the atranatranaxylophone, sodina flute, or thevaliha tube zither), and dance (including the "bird dance" found both in central and southern regions) ^[14].

In these early days of settlement called "paleomalagasy period", the protomalagasy Vahoaka Ntaolo were probably subdivided, according to their lifestyle choice, in two main groups which are known by the tradition ^{[15] [16]} as the Vazimba (from * ba /va- yimba- " those of the forest ", from *yimba -" forest "in proto Southeast Barito, today barimba or orang rimba in Malay ^[17]), who settled as the name suggests, in the forests of the interior and the Vezo who remained on the West Coast (from *ba/va/ be/ve-jau – "those of the coast" in Proto-Malayo-Javanese, today veju in Bugis, bejau in Malay, and bajo in Javanese ^[18].

Thus, the term Vazimba designated originally the hunters-gatherers Vahoaka Ntaolo who decided to settle "in the forest", especially in the forests of the central highlands^[19]. The Vezo, on other side, were the fishermen Vahoaka Ntaolo who remained on the coast of West and South (probably the coasts of the first landing) ^[20].

As for the cause of the coming of these Austronesians, the history of the Indian Ocean from the early first millennium AD is still poorly understood. One can only assume that the island of Madagascar played an important role in trade, particularly that of spices and timber between Southeast Asia and Middle East, directly or through the African coast and Madagascar.

A point is still debated among the researchers community: the word vazimba is an Austronesian qualifier designating "forest dwellers" in general (including the Austronesians Vahoaka Ntaolo themselves settled in the forests ): it can not be excluded that other hominids vazimba natives like Flores Man, for example, have inhabited the forests of Madagascar dozens-even hundreds-of thousands of years before the arrival of the Austronesians Vahoaka Ntaolo. Some may have even existed at the arrival of these Austronesians in the first millennium BC. This could explain the myth of the "little people/dwarfs primary forest aborigens" that the Vahoaka Ntaolo - ancestor of the majority of present Malagasys - have met and either integrated or wiped out when they arrived. The compelling evidence behind this myth is still missing today. Only archeology and genetics can bring. It is, finally, not excluded that the myth of the "little/dwarf men vazimba " was led by the Austronesian from Sunda Islands where they lived before, in which case this myth could actually relate to the Flores hominid type or, more probably, the Negritos (Orang Asli in Malay). The latter have in fact lived in the forests of the Sunda Islands before before the arrival of Austronesians and are there considered to be the aboriginal peoples. We know, for example, that the malagasy myth of the ogre Trimo be – "eater of children" is a story brought by the Austronesians and in fact is about the tiger (from * (t) rimau, "tiger" in proto-MP) who lives in the forests of the Sunda Islands. The myth of the "dwarfs" vazimba could have been brought in a similar trip.

Settlement

The first concentrated population of human settlers emerged along the southeastern coast of the island, although the first landfall may have been made on the northern coast.^[21] Upon arrival, early settlers practiced tavy (swidden, "slash-and-burn" agriculture) to clear the virgin coastal rainforests for the cultivation of their crops.^[22] The first settlers encountered Madagascar's wealth of megafauna, including giant lemurs, elephant birds, giant fossa and the Malagasy hippopotamus, which have since become extinct due to hunting and habitat destruction.^[23] By 600 CE groups of these early settlers had moved inland and began clearing the forests of the central Highlands where they continued to plant rice in lowland marshes. As growing population density necessitated higher crop yields, irrigated rice paddies emerged in Betsileo country by 1600 and were complemented with terraced paddies throughout Imerina a century later.^[24] Zebu were introduced around 1000 CE by Bantu-speaking East African migrants who maintained large herds. The rising intensity of land cultivation and the ever-increasing demand for zebu pasturage in the central highlands had largely transformed the region from a forest ecosystem to barren grassland by the 17th century^[25].

Early history (ca 700-1500) : traders and explorers visits, new immigrations and birth of neo-Vezo and Neo-Vazimba clans

By the mid-first millennium (ca 700) until about 1500, the inner Vazimbas as much as the coastal Vezos clans welcome new visitors and/or immigrants. These goods and/or slave traders from the Middle East (Shirazi Persians, Omanites Arabs, Arabized Jews accompanied with East-Africans Bantus), and from Asia (Gujarat Indians, Malays, Javanese, Bugis) were sometimes integrated within the coastal Vezos and the inner Vazimbas clans^{[26] [27]}

Omani Arabs and Shirazi Persians (from the 7th century)

The written history of Madagascar begins in the 7th century when Omani Arabs and Shirazi Persians established trading posts along the northwest coast and introduced Islam, the Arabic script (used to transcribe the Malagasy language in a form of writing known as sorabe), Arab astrology and other cultural elements.^[28] During this early period, Madagascar served as an important transoceanic trading port for the east African coast that gave Africa a trade route to the Silk Road and served simultaneously as a port for incoming ships.

According to the traditions of some Malagasy peoples, the first Bantus and Arabs to settle in Madagascar came as refugees from the civil wars that followed the death of Mohammed in 632.^[29] Beginning in the tenth or eleventh century, Arabic and Zanzibari slave-traders worked their way down the east coast of Africa in their dhows and established settlements on the west coast of Madagascar. Notably they included the Zafiraminia, traditional ancestors of the Antemoro, Antanosy and other east-coast ethnicities. The last wave of Arab immigrants, the Antalaotra, immigrated from eastern African colonies. They settled the north-west of the island (Majunga area) and introduced, for the first time, Islam to Madagascar.^[29] Arab immigrants, though few in number compared to the native Austronesians and Bantus, nevertheless left a lasting impression. The Malagasy names for seasons, months, days, and coins in certain regions come from Arabic origins, as do cultural features such as the practice of circumcision, the communal grain-pool, and different forms of salutation (such as "salama"-"hello" in malagasy).

Neo-Austronesians : Malays, Javanese, Bugis, and Orang Laut (from the 8th century)

According to oral tradition^[30], new Austronesian clans (Malays, Javanese, Bugis, and Orang Laut) ^[31], historically and globally - regardless of their native island- referred to as the Hova^[16] (of uwa-"commoner", in old Bugis]), have landed in the North West and East coast of the island. Linguists observations about Old Malay (sanscritised), Old Javanese (sanscritised) and Old Bugi borrowings in the initial proto-SEB languages, point out that the first hova vawes came probably in the eighth century at the earliest ^[32].

The Hova were probably derived from thalassocracies Indonesian. Their leaders, known as the diana in the Southeast, andriana or raondriana in the center and the West^[16][33][34] (from (ra)-hadi-an -"lord" or "master" in Old Javanese], today raden in Java, also found in the Bugis nobility title andi), had for the most part, allied with vazimba clans^[35][36]

• (1) In the Northwest area of the current Ankoala (from kuala-"Estuary" in malay / indonesian) where the Hova Orang Laut (Antalaotra in Malagasy) had probably established their base for their Indian Ocean operations.
• (2) On the East Coast (Betsimisaraka) where the Hova leaders were also calledFilo (ha) be by the "neo-Vezo" clans.
• (3) In the Southeast where the leaders ("Diana") of the Zafiraminia and Zafikazimambo clans allied with the "neo-Vezo" and founded the later Antaisaka Antaimoro Antambahoaka, kingdoms..
• (4) In the West: the dynasty Maroserana (na) who founded the kingdom Sakalava is itself a result of Zafiraminia East Coast.
• (5) In the Centre where repeated alliances among the Hova leaders (the andriana) (such as Andrianerinerina, Andriantomara and their descendants^[34]) with the chiefs of vazimba clans (such Rafandrana and his descendants^[37]) led to the United Merina and Betsileo kingdoms.

With the arrival of Islam, in fact, Persians and Arabs traders quickly supplant the Indonesian coast of Africa and eventually extend their control over the islands Comoros and parts coast of Madagascar. Meanwhile, competition in the new joint Chinese naval powers (Song) and South Indian (Chola), the thalassocracy s in Indonesia are in rapid decline, although the Portuguese are still Javanese sailors in Madagascar when they deal with the sixteenth century.

East-Africans (from the 9th century)

The mixing with the East Africans agro-pastoralists brought by the Persians, Arabs and Neo-austronesians slave-traders^[27] in the Middle Ages explains the many (proto-)Swahili substratum in the initial proto-SEB malagasy language^[38]. This substratum is especially significantly present in the domestic and agricultural vocabulary (eg the beef omby or aombe of Swahili Ngumbe, the onion tongolo of Swahili kitunguu, the Malagasy potNongo from nunguin Swahili)

Europeans (from 1500)

European contact began in 1500, when the Portuguese sea captain Diogo Dias sighted the island after his ship separated from a fleet going to India.^[39] The Portuguese continued trading with the islanders and named the island São Lourenço (St. Lawrence). In 1666, François Caron, the director general of the newly formed French East India Company, sailed to Madagascar.^[40] The company failed to establish a colony on Madagascar but established ports on the nearby islands of Bourbon and Ile-de-France (today's Réunion and Mauritius). In the late 17th century, the French established trading posts along the east coast. On Nosy Boraha, a small island off the northeastern coast of Madagascar, Captain Misson and his pirate crew allegedly founded the famous pirate utopia of Libertalia in the late 17th century. From about 1774 to 1824, Madagascar was a favorite haunt for pirates. Many European sailors were shipwrecked on the coasts of the island, among them Robert Drury, whose journal is one of the few written depictions of life in southern Madagascar during the 18th century.^[41] Sailors sometimes called Madagascar "Island of the Moon".^[42]

European settlements

By the fifteenth century Europeans had wrested control of the spice-trade from the Muslims. They did this by bypassing the Middle East and sending their cargo-ships around the Cape of Good Hope to India. The Portuguese mariner Diego Dias became the first European to set foot on Madagascar when his ship, bound for India, blew off course in 1500. In the ensuing two-hundred years, the English and French tried (and failed) to establish settlements on the island.

Fever, dysentery, hostile Malagasy, and the trying arid climate of southern Madagascar soon terminated the English settlement near Toliary (Tuléar) in 1646. Another English settlement in the north in Nosy Bé came to an end in 1649. The French colony at Taolañaro (Fort Dauphin) fared a little better: it lasted thirty years. On Christmas night 1672, local Antanosy tribesmen, perhaps angry because fourteen French soldiers in the fort had recently divorced their Malagasy wives to marry fourteen French orphan-women sent out to the colony, massacred the fourteen grooms and thirteen of the fourteen brides. The Antanosy then besieged the stockade at Taolañaro for eighteen months. A ship of the French East India Company rescued the surviving thirty men and one widow in 1674.

In 1665, François Caron, the Director General of the newly formed French East India Company, sailed to Madagascar. The Company failed to found a colony on Madagascar but established ports on the nearby islands of Bourbon and Île-de-France (today's Réunion and Mauritius respectively). In the late 17th century, the French established trading-posts along the east coast.^{[citation needed]}

Pirates and slave-traders

Between 1680 and 1725, Madagascar became a pirate stronghold. Many unfortunate sailors became shipwrecked and stranded on the island. Those who survived settled down with the natives, or more often, found French or English colonies on the island or even pirate havens and thus became pirates themselves. One such case, that of Robert Drury,^[43] resulted in a journal giving one of the few written depictions of southern Madagascar in the 18th century.

Pirate luminaries such as William Kidd, Henry Every, John Bowen, and Thomas Tew made Antongil Bay and Nosy Boraha (St. Mary’s Island) (a small island 12 miles off the north-east coast of Madagascar) their bases of operations. The pirates plundered merchant ships in the Indian Ocean, the Red Sea, and the Persian Gulf. They deprived Europe-bound ships of their silks, cloth, spices, and jewels. Vessels captured going in the opposite direction (to India) lost their coin, gold, and silver. The pirates robbed the Indian cargo ships that traded between ports in the Indian Ocean as well as ships commissioned by the East India Companies of France, England, and the Netherlands. The pilgrim fleet sailing between Surat in India and Mocha on the tip of the Arabian Peninsula provided a favorite target, because the wealthy Muslim pilgrims often carried jewels and other finery with them to Mecca. Merchants in India, various ports of Africa, and Réunion Island showed willingness to fence the pirates' stolen goods. The low-paid seamen who manned merchant ships in the Indian Ocean hardly put up a fight, seeing as they had little reason or motivation to risk their lives. The pirates often recruited crewmen from the ships they plundered.

With regard to piracy in Malagasy waters, note the (semi-)legendary accounts of the alleged pirate-state of Libertalia.

Prior to the arrival of the Europeans, certain Malagasy tribes occasionally waged wars to capture and enslave prisoners. They either sold the slaves to Arab traders or kept them on-hand as laborers. Following the arrival of European slavers, human slaves became more valuable, and the coastal tribes of Madagascar took to warring with each other to obtain prisoners for the lucrative slave-trade. Instead of spears and cutlasses, the tribesmen fought with muskets, musket-balls, and gunpowder that they obtained from the Europeans, conducting fierce and brutal wars. On account of their relationship to the pirates on Nosy Boraha, the Betsimisaraka in eastern Madagascar had more firearms than anyone else. They overpowered their neighbors the Antakarana and Tsimihety and even raided the Comoros Islands. As the tribe on the west coast with the most connections to the slave-trade, the Sakalava also had access to guns and powder. They subdued the other tribes on the west coast. Tribal chiefs who failed to capture prisoners for the slave-trade sometimes did the previously unthinkable -— they sold their own people into slavery.^{[citation needed]}

Today, the people of Madagascar can be considered as the product of mixing between the first occupants, the vahoaka ntaolo Austronesians (Vazimbaand Vezo) and those arrived later (Hova neo-Austronesians, Persians, Arabs, Africans and Europeans).

Genotypically, the original Austronesian heritage is more or less evenly distributed throughout the island. Researchers have noticed the "Polynesian motif" everywhere ^[44] : an old marker of Austronesian populations from before the great immigration to the islands of Polynesia and Melanesia. This fact would require a starting common home among the proto malagasy vahoaka ntaolo (gone west to Madagascar) and the ancestors of the current Polynesians (left for the Pacific Islands in the East) between 500 BC – 0.

phenotypically, it is among the malagasy populations of the highlands (Merina, Betsileo, Bezanozano, Sihanaka), more endogamous, that the / # Asian_people Physical_features Austronesian Sundadont Mongoloid phenotype is more significant. One can also note some Australoid' and Negrito phenotype everywhere (including in the highlands). Unlike the East African Bantu phenotype, the Austronesian "Negrito" phenotype is characterized by its small size.

The feudal era (1500 - 1895): the rise of the great kingdoms

Those new immigrants of the middle age were a minority in numbers, yet their cultural contributions, political and technological to the neo-Vazimba and neo-Vezo world substantially altered their society and is the cause of the major upheavals of the sixteenth that led to the malagasy feudal era.

On the coasts, the integration of the Orientals, Middle Easterns, East Africans (Bantus) and Europeans (Portuguese) gave birth to Antakarana Boina Menabe and [ [Vezo]] (West Coast), Mahafaly and Antandroy (South), Antesaka Antambahoaka Antemoro Antanala Betsimisaraka (East Coast) kingdoms/tribes .

In the interior, the struggle for hegemony between the different Neo-Vazimba clans of central highlands (called the Hova by the coastal Neo-Vezo clans) led to the birth of the Merina Betsileo Bezanozano Sihanaka Tsimihety and Bara kingdoms/tribes.

The birth of these kingdoms/tribes essentially altered the political structure of the ancient world of the Vahoaka Ntaolo, but the vast majority of other categories remained intact in these new realms: the common language, customs, traditions, the sacred, the economy, the art of the olds remained preserved in the vast majority of forms with variations by region.

Among the Central Kingdoms, the most important were in the south, the Betsileo kingdom and to the north, the Merina kingdom. These were definitely unified in the early nineteenth century by Andrianampoinimerina. Then, his son and successor [[I Radama | Radama I Template:First]] (reigning 1810 -1828) opened his country to European influence exerted mainly by the British. With their support, he extends its authority over much of the island. Thus, starting from 1817, the central Merina kingdoms, betsileo, Bezanozano, and Sihanaka, unified by Radama I get to the outside world, the Kingdom of Madagascar.

The Sakalava

The island's West clan chiefs began to extend their power through trade with their Indian Ocean neighbors, first with Arab, Persian and Somali traders who connected Madagascar with East Africa, the Middle East and India, and later with European slave traders.^[45] The wealth created in Madagascar through trade created a state system ruled by powerful regional monarchs known as the Maroserana. These monarchs adopted the cultural traditions of subjects in their territories and expanded their kingdoms. They took on divine status, and new nobility and artisan classes were created.^[46] Madagascar functioned as a contact port for the other Swahili seaport city-states such as Sofala, Kilwa, Mombasa and Zanzibar. By the Middle Ages, large chiefdoms began to dominate considerable areas of the island. Among these were the Betsimisaraka alliance of the eastern coast and the Sakalava chiefdoms of the Menabe (centered in what is now the town of Morondava) and of Boina (centered in what is now the provincial capital of Mahajanga). The influence of the Sakalava extended across what are now the provinces of Antsiranana, Mahajanga and Toliara.

The island's chiefs began to extend their power through trade with their Indian Ocean neighbours, notably East Africa, the Middle East and India. Large chiefdoms began to dominate considerable areas of the island. Among these were the Sakalava chiefdoms of the Menabe, centred in what is now the town of Morondava, and of Boina, centered in what is now the provincial capital of Mahajanga (Majunga). The influence of the Sakalava extended across what are now the provinces of Antsiranana, Mahajanga and Toliara.

According to local tradition, the founders of the Sakalava kingdom were Maroseraña (or Maroseranana, "those who owned many ports") princes, from the Fiherenana (now Toliara). They quickly subdued the neighbouring princes, starting with the southern ones, in the Mahafaly area. The true founder of Sakalava dominance was Andriamisara; his son Andriandahifotsy (c1610-1658) then extended his authority northwards, past the Mangoky River. His two sons, Andriamanetiarivo and Andriamandisoarivo, extended gains further up to the Tsongay region (now Mahajanga). At about that time, the empire's unity starts to split, resulting in a southern kingdom (Menabe) and a northern kingdom (Boina). Further splits resulted, despite continued extension of the Boina princes' reach into the extreme north, in Antankarana country.

The Sakalava rulers of this period are known through the memoirs of Europeans such as Robert Drury, James Cook, Barnvelt (1719), Valentyn (1726).

The Merina monarchy

King Andrianampoinimerina (1785–1810) and his son, Radama I (1810–1828) succeeded in uniting nearly all of Madagascar under Merina rule. These kings and their successors descended from a line of ancient Merina royalty who ruled the lands of Imerina in the central Highlands of Madagascar since at least the 16th century. Even prior to their eventual domination and unification of the entire island, the political and cultural activities of Merina royalty were to leave an indelible mark on contemporary Malagasy identity.

With the establishment of dominion over the greater part of the Highlands, Andrianampoinimerina became the first Merina monarch to be considered a king of Madagascar. The island continued to be ruled by a succession of Merina monarchs until the last of them, Ranavalona III, was deposed and exiled to Algeria by French forces who conquered and colonized the island in 1895. The monarchs of a united Madagascar are listed below.

King Andrianampoinimerina

Andrianampoinimerina, grandson of King Andriambelomasina and successor to his uncle King Andrianjafy, successfully reunited the fragmented Merina kingdom through a combination of diplomacy, strategic political marriages and successful military campaigns against rival princes. Andrianampoinimerina distinguished himself from other kings by codifying laws and supervising the building of dikes and trenches to increase the amount of arable land around his capital at Antananarivo in a successful bid to end the famines that had wracked Imerina for decades. The king ambitiously proclaimed: Ny ranomasina no valapariako (“the sea is the boundary of my rice-field”), and by the time of his death in 1810 he had conquered the Bara and Betsileo highland tribes, laying the groundwork for expansion of his kingdom to the shores of the island.

King Radama I (1810–1828)

Andrianampoinimerina's son Radama I (Radama the Great) assumed the throne during a turning-point in European history that had repercussions for Madagascar. With the defeat of Napoléon in 1814/1815, the balance of power in Europe and in the European colonies shifted in Britain's favor. The British, eager to exert control over the trade routes of the Indian Ocean, had captured the islands of Réunion and Mauritius from the French in 1810. Although they returned Réunion to France, they kept Mauritius as a base for expanding the British Empire. Mauritius’s governor, to woo Madagascar from French control, recognized Radama I as King of Madagascar, a diplomatic maneuver meant to underscore the idea of the sovereignty of the island and thus to preclude claims by any European powers.

Radama I signed treaties with the United Kingdom outlawing the slave trade and admitting Protestant missionaries into Madagascar. On the face of it, the terms of these treaties seem innocuous enough, but Protestant missionaries would spread British influence; and outlawing the slave trade would weaken Réunion's economy by depriving that island of slave laborers for France's sugar plantations. In return for outlawing the slave trade, Madagascar received what the treaty called "The Equivalent": an annual sum of a thousand dollars in gold, another thousand in silver, stated amounts of gunpowder, flints, and muskets, plus 400 surplus British Army uniforms. The governor of Mauritius also sent military advisers who accompanied and sometimes led Merina soldiers in their battles against the Sakalava and Betsimisaraka. In 1824, having defeated the Betsimisaraka, Radama I declared, “Today, the whole island is mine! Madagascar has but one master.” The king died in 1828 while leading his army on a punitive expedition against the Betsimisaraka.

Queen Ranavalona I (1828–1861)

The 33-year reign of Queen Ranavalona I, the widow of Radama I, was characterized by a struggle to preserve the cultural and political sovereignty of Madagascar from French and English colonial designs. The queen repudiated the treaties that Radama I had signed with Britain and in 1835 after issuing a royal edict prohibiting the practice of Christianity in Madagascar, she expelled British missionaries from the island and began persecuting Christian converts who would not renounce their religion. Malagasy Christians would remember this period as ny tany maizina, or "the time when the land was dark".

Unbeknownst to the queen, her son and heir, the crown-prince (the future Radama II), attended Roman Catholic masses in secret.^{[citation needed]} The young man grew up under the influence of French nationals in Antananarivo. In 1854, he wrote a letter to Napoléon III inviting France to invade and uplift Madagascar.^{[citation needed]} On June 28, 1855 he signed the Lambert Charter. This document gave Joseph-François Lambert, an enterprising French businessman who had arrived in Madagascar only three weeks before, the exclusive right to develop all minerals, forests, and unoccupied land in Madagascar in exchange for a 10-percent royalty payable to the Merina monarchy. In years to come, the French would show the Lambert Charter and the prince’s letter to Napoléon III to explain the Franco-Hova Wars and the annexation of Madagascar as a colony. In 1857, the queen uncovered a plot by her son (the future Radama II) and French nationals in the capital to remove her from power. She immediately expelled all foreigners from Madagascar, sparing her son. Ranavalona died in 1861.

King Radama II (1861–1863)

In his brief two years on the throne, King Radama II re-opened trade with Mauritius and Réunion, invited Christian missionaries^[39] and foreigners to return to Madagascar, and re-instated most of Radama I’s reforms. His liberal policies angered the aristocracy, however, and Rainivoninahitriniony, the prime minister, engineered a coup d’état which resulted in the King's death by strangling.

Queen Rasoherina (1863–1868)

A council of princes headed by Rainilaiarivony approached Rabodo, the widow of Radama II, the day after the death of her husband. They gave her the conditions under which she could succeed to the throne. These conditions included the suppression of trial by ordeal as well as the monarchy's defense of freedom of religion. Rabodo, crowned queen on May 13, 1863 under the throne name of Rasoherina, reigned until her death on April 1, 1868.^[47]

The Malagasy people remember Queen Rasoherina for sending ambassadors to London and Paris and for prohibiting Sunday markets. On June 30, 1865, she signed a treaty with the United Kingdom giving British citizens the right to rent land and property on the island and to have a resident ambassador. With the United States of America she signed a trade agreement that also limited the importation of weapons and the export of cattle. Finally, with France the queen signed a peace between her descendants and the descendants of the Emperor of France.^[48] Rasoherina married her Prime Minister, Rainivoninahitriniony, but public outcry against his involvement in the murder of Radama II soon forced his resignation and exile to Betsileo country south of Imerina. She then married his brother, Rainilaiarivony, head of the army at the time of Radama II's murder who was promoted to the post of Prime Minister upon the resignation and exile of his older brother. Rainilaiarivony would rule Madagascar from behind the scenes for the remaining 32 years of the Merina monarchy, marrying each of the final three queens of Madagascar in succession.

Queen Ranavalona II (1868–1883)

In 1869 Queen Ranavalona II, previously educated by the London Missionary Society, underwent baptism into the Church of England and subsequently made the Anglican faith the official state religion of Madagascar.^[49] The queen had all the sampy (traditional royal idols) burned in a public display. Catholic and Protestant missionaries arrived in numbers to build churches and schools. The reign of Queen Ranavalona II proved the heyday of British influence in Madagascar. British arms and troops arrived on the island by way of South Africa.

Queen Ranavalona III (1883–1897)

Her public coronation as queen took place on November 22, 1883 and she took the name Ranavalona III. As her first order of business she confirmed the nomination of Rainilaiarivony and his entourage in their positions. She also promised to do away with the French threat.^[50]

The end of the monarchy

Angry at the cancellation of the Lambert Charter and seeking to restore property stolen from French citizens, France invaded Madagascar in 1883 in what became known as the first Franco-Hova War (Hova as a name referring to the Merina aristocrats). At the war’s end, Madagascar ceded Antsiranana (Diégo Suarez) on the northern coast to France and paid 560,000 gold francs to the heirs of Joseph-François Lambert. In Europe, meanwhile, diplomats partitioning the African continent worked out an agreement whereby Britain, in order to obtain the Sultanate of Zanzibar, ceded its rights over Heligoland to Germany and renounced all claims to civilize Madagascar in favor of France. The agreement spelled the end of the independent native tribes of Madagascar. Rainilaiarivony had succeeded in playing Great Britain and France against one another, but now France could act without fear of reprisals from Britain.

In 1895, a French flying-column landed in Mahajanga (Majunga) and marched by way of the Betsiboka River to the capital, Antananarivo, taking the city’s defenders by surprise. (They had expected an attack from the much closer east coast.) Twenty French soldiers died fighting and 6,000 died of malaria and other diseases before the second Franco-Hova War ended. In 1896 the French Parliament voted to annex Madagascar. The 103-year-old Merina monarchy ended with the royal family sent into exile in Algeria.

The Kingdom of Madagascar recognized outside (1817 - 1895)

Despite a decline of twenty years under the reign of Ranavalona I (1828 -1861), the the kingdom of Madagascar created by Radama I continued its transformation throughout the nineteenth century.

Radama I - who wrote the Malagasy in Arabic script - learn the Latin alphabet in 1820 with David Jones, Welsh missionary of the London Missionary Society': together, they codified the new Malagasy Latin alphabet of 21 letters which replaced the old Arabic alphabet. The Bible is, in 1830, the first book written in this new Malagasy Latin alphabet.

An embryo of industrialization has also took place from 1835 under the direction of the French Jean Laborde (an ex-foam survivor of a shipwreck off the east coast) , producing soap, porcelain, metal tools and firearms (rifles, cannons, etc.)..

In 1864 Antananarivo opened the first hospital and a modern medical school. Two years later appeared the first newspaper. A scientific journal in English (Antananarivo Annual) is even released from 1875. In 1894, on the eve of the establishment of colonial rule, the schools of the kingdom, mainly led by the Protestant missions, are attended by over 200,000 students.

The French colonization

The British accepts in Berlin Treaty the claims of France to exert its influence on Madagascar and a treaty of alliance between France and Malagasy was signed in December 17, 1885 by Queen Ranavalona III.

Disagreements on the implementation of this treaty, serve as a pretext for the French invasion of 1895, which first met little resistance. The authority of the Prime Minister Rainilaiarivony, in power since 1864, has indeed became very unpopular with the public.

The intention of the French wa to first to establish a simple protectorate system, affecting especially the control of the economy and foreign relations of the island. But later, the outbreak of the popular resistance of Menalamba and the arrival of General Gallieni responsible "pacify" the country 1896 lead to the annexation and the exile of the queen Algeria.

The British accepted the imposition of a French protectorate over Madagascar in 1890 in return for eventual British control over Zanzibar (subsequently part of Tanzania) and as part of an overall definition of spheres of influence in the area.^[51]

Malagasy troops fought in France, Morocco, and Syria during World War II. After France fell to the Germans in 1940, the Vichy government administered Madagascar until 1942, when British Empire troops occupied the strategic island in the Battle of Madagascar in order to preclude its seizure by the Japanese. The United Kingdom handed over control of the island to Free French Forces in 1943.

Madagascar revolt

In 1947, with French prestige at a low ebb, the French government, headed by Prime Minister Paul Ramadier of the French Section of the Workers' International (SFIO) party, suppressed the Madagascar revolt, a nationalist uprising. Between 80,000 to 90,000 Malagasy were killed during a year of bitter fighting.^[52]

The French subsequently established reformed institutions in 1956 under the Loi Cadre (Overseas Reform Act), and Madagascar moved peacefully toward independence. The Malagasy Republic, proclaimed on October 14, 1958, became an autonomous state within the French Community.

The independent Malagasy Republic

A period of provisional government ended with the adoption of a constitution in 1959 and full independence on June 26, 1960, with Philibert Tsiranana as President.

Tsiranana's rule represented continuation, with French settlers (or colons) still in positions of power. Unlike many of France's former colonies, the Malagasy Republic strongly resisted movements towards communism.^[53] In 1972 protests against these policies came to a head and Tsiranana had to step down. He handed power to General Gabriel Ramanantsoa of the army and his provisional government. This régime reversed previous policy in favour of closer ties with the Soviet Union.^[54]

On 5 February 1975, Colonel Richard Ratsimandrava became the President of Madagascar. After six days as head of the country, he died in an assassination while driving from the presidential palace to his home. Political power passed to Gilles Andriamahazo.

On 15 June 1975 Lieutenant-Commander Didier Ratsiraka (who had previously served as foreign minister) came to power in a coup. Elected president for a seven-year term, Ratsiraka moved further towards socialism, nationalising much of the economy and cutting all ties with France.^[54] These policies hastened the decline in the Madagascan economy that had begun after independence as French immigrants left the country, leaving a shortage of skills and technology behind.^[53] Ratsiraka's original seven-year term as President continued after his party (Avant-garde de la Révolution Malgache or AREMA) became the only legal party in the 1977 elections.^[53] In the 1980s Madagascar moved back towards France, abandoning many of its communist-inspired policies in favour of a market economy, though Ratsiraka still kept hold of power.^{[citation needed]}

Eventually opposition — both in Madagascar and internationally — forced him to reconsider his position, and in 1992 the country adopted a new and democratic constitution.^[54]

The first multi-party elections came in 1993, with Albert Zafy defeating Ratsiraka.^[53] Zafy failed to re-unite the country and suffered impeachment in 1996. ^{[citation needed]}

The ensuing elections saw a turnout of less than 50% and unexpectedly resulted in the re-election of Didier Ratsiraka.^[54] He moved further towards capitalism. The influence of the International Monetary Fund (IMF) and World Bank led to widespread privatisation.

Opposition to Ratsiraka began to grow again. Opposition parties boycotted provincial elections in 2000, and the 2001 presidential election produced more controversy. The opposition candidate Marc Ravalomanana claimed victory after the first round (in December) but the incumbent rejected this position. In early 2002 supporters of the two sides took to the streets and violent clashes took place. Ravalomanana claimed that fraud had occurred in the polls. After an April recount the High Constitutional Court declared Ravalomanana president. Ratsiraka continued to dispute the result but his opponent gained international recognition, and Ratsiraka had to go into exile in France, though forces loyal to him continued activities in Madagascar.^[53]

Ravlomanana's I Love Madagascar party achieved overwhelming electoral success in December 2001 and he survived an attempted coup in January 2003. He used his mandate to work closely with the IMF and the World Bank to reform the economy, to end corruption and to realise the country's potential.^[53] Ratsiraka went on trial (in absentia) for embezzlement (the authorities charged him with taking $8m of public money with him into exile) and the court sentenced him to ten years' hard labour.^[55]

Ravalomanana is credited with improving the country's infrastructure, such as roads, along with making improvements in education and health, but has faced criticism for his lack of progress against poverty; purchasing power is said to have declined during his time in office.^[56][57] On November 18, 2006, his plane was forced to divert from Madagascar's capital during a return trip from Europe following reports of a coup underway in Antananarivo and shooting near the airport;^[58] however, this alleged coup attempt was unsuccessful.

Ravalomanana ran for a second term in the presidential election held on December 3, 2006.^[59] According to official results, he won the election with 54.79% of the vote in the first round; his best results were in Antananarivo Province, where he received the support of 75.39% of voters.^[60] He was sworn in for his second term on January 19, 2007.^[61]

Ravalomanana dissolved the National Assembly in July 2007, prior to the end of its term, following a constitutional referendum earlier in the year. Ravalomanana said that a new election needed to be held so that the National Assembly would reflect the changes made in this referendum.^[62]

He is currently involved in a political standoff after he closed the TV station belonging to Antananarivo mayor Andry Rajoelina.

In January 2009 protests which then turned violent were organized and spearheaded by Andry Rajoelina, the mayor of the capital city of Antananarivo and a prominent opponent of President Ravalomanana.^[63][64]

The situation has fundamentally changed on March 10, 2009 when army leaders forced the recently appointed defence secretary to resign (the previous one had decided to resign after the killings by the presidential guard on February 7, 2009). They also announced that they gave the opponents 72 hours to dialogue and find a solution to the crisis before they would take further action. This move came after the leaders of the main military camp had announced a day earlier that they would not execute orders coming from the presidency any more since their duty was to protect the people, and not to oppress them, as groups of the military had done over the last few days.^[65][66]

On the 16th of March the army seized the presidential palace in the centre of Antananarivo. Ravalomanana was not in the palace at the time.^[67] He finally handed his resignation to the army. However, the army have decided to hand over power to his fierce political rival.

See also

• List of Malagasy monarchs
• Ethnic groups of Madagascar

Footnotes

References

• Mervyn Brown (1978) Madagascar Rediscovered: A history from early times to independence
• Matthew E. Hules, et al. (2005). "The Dual Origin of the Malagasy in Island Southeast Asia and East Africa: Evidence from Maternal and Paternal Lineages". American Journal of Human Genetics, 76:894–901, 2005l;.
• Philip M. Allen & Maureen Covell (2005). Historical Dictionary of Madagascar 2nd ed. Lanham, Maryland: Scarecrow Press. ISBN 0-8108-4636-5.
• Philip M. Allen (1995). Madagascar: Conflicts of Authority in the Great Island. Boulder, Colorado: Westview Press. ISBN 0-8133-0258-7.
• Raymond K. Kent, From Madagascar to the Malagasy Republic, Greenwood Press, 1962. ISBN 0837184215

External links

• Newsletter article on the first settlers of Madagascar
• A Historical Timeline for Madagascar
• History of Madagascar
• Madagascar: a Portuguese settlement: the Portuguese fort near Tolanaro

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