Antoninus Liberalis (Greek: Ἀντωνῖνος Λιβεράλις) was an Ancient Greek grammarian who probably flourished between the second and third centuries AD.[1] He is known as the author of The Metamorphoses, a collection of tales that offers new variants of already familiar myths as well as stories that are not attested in other ancient sources.[2]

Antoninus Liberalis Transformationum congeries, 1676 edition

Work

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Antoninus' only surviving work is the Metamorphoses (Greek: Μεταμορφώσεων Συναγωγή, Metamorphṓseōn Synagogḗ, lit.'collection of transformations'), a collection of forty-one very briefly summarised tales about mythical metamorphoses effected by offended deities, unique in that they are couched in prose, not verse. The literary genre of myths of transformations of men and women, heroes and nymphs, into stars (see Catasterismi), plants and animals, or springs, rocks and mountains, were widespread and popular in the classical world. This work has more polished parallels in the better-known Metamorphoses of Ovid and in the Metamorphoses of Lucius Apuleius. Like them, its sources, where they can be traced, are Hellenistic works, such as Nicander's Heteroeumena and Ornithogonia ascribed to Boios.[3]

The work survives in a single manuscript, of the later 9th century, now in the Palatine Library in Heidelberg; it contains several works. John of Ragusa brought it to the Dominican convent at Basel about 1437; in 1553, Hieronymus Froeben gave it to Otto Henry, Elector Palatine, who gave it to the Library. In 1623, with the rest of the Palatine Library, it was taken to Rome; in 1798, to Paris, as part of Napoleonic plunder under the terms of the Treaty of Tolentino; in 1816, it was restored to Heidelberg.[4]

Guilielmus Xylander printed the text in 1568; since some leaves have since disappeared, his edition is also a necessary authority for the text.

Many of the transformations in this compilation are found nowhere else, and some may simply be inventions of Antoninus. The manner of the narrative is a laconic and conversational prose: "this completely inartistic text," as Sarah Myers called it,[5] offers the briefest summaries of lost metamorphoses by more ambitious writers, such as Nicander and Boeus. Francis Celoria, the translator, regards the text as perfectly acceptable koine Greek, though with numerous hapax legomena; it is "grimly simple" and mostly devoid of grammatical particles which would convey humor or a narratorial persona.[6]

Tales

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Footnotes

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  1. ^ Aegolius, Celeus, Cerberus and Laius in Idaean cave.
  2. ^ The companions of Diomedes.

Notes

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  1. ^ Celoria 1992, p. 2: "His dates are a matter of nervous speculation: 'second to third century AD'. This is perhaps the best that be suggested after centuries of scholarship. He belongs to that stage of later Greek culture which has been labelled as 'Hellenistic'".
  2. ^ Celoria 1992, p. 1.
  3. ^ Timothy Renner, "A Papyrus Dictionary of Metamorphoses,", Harvard Studies in Classical Philology (1978:278); many of Antoninus Liberalis' transformations are also into birds.
  4. ^ Heidelberg al. gr. 398.
  5. ^ Myers, University of Michigan, reviewing Celoria's translation in Bryn Mawr Classical Review, 1994 (on-line text).
  6. ^ Celoria, The Metamorphoses of Antoninus Liberalis, 2.

References

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  • Celoria, Francis (1992). The Metamorphoses of Antoninus Liberalis: A Translation With Commentary. Routledge. ISBN 9780415068963.
  • Chisholm, Hugh, ed. (1911). "Antoninus Liberalis" . Encyclopædia Britannica. Vol. 2 (11th ed.). Cambridge University Press. p. 148.
  • Irving, Forbes. Metamorphosis in Greek Myth
  • Papathomopoulos, Manolis. Antoninus Liberalis: Les Métamorphoses (Paris, Budé, 1968) First translation into French; extensive notes and indices, except on linguistic questions; probably at present the standard text.
  • Trzaskoma, Stephen M.. Antoninus Liberalis: three sections from Metamorphoses: Hierax; Aigypios; The Dorians