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Mushabian culture

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Mushabian
Mushabian culture is located in Near East
Ramat Matred
Ramat Matred
Mushabian culture (Near East)
Map showing the approximate location of the Mushabian culture
Geographical rangeLevant
PeriodEpipaleolithic
Datesc. 14,000 – c. 12,500 BP[1]
Type siteWadi Mushabi
Preceded byIberomaurusian
Followed byNatufian culture
Mushabian culture microliths, Ramat Matred, circa 15500 BP

The Mushabian culture (alternately, Mushabi or Mushabaean) is an archaeological culture suggested to have originated among the Iberomaurusians in North Africa, though once thought to have originated in the Levant.[2][3]

Historical context

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The culture is named after Wadi Mushabi and probably derives from the Nizzanian culture of the Negev.[4]

According to Bar-Yosef and Emmanuel Anati, the Natufian culture had arisen as a result of the mixing of the local Kebarian culture of the Levant with the Mushabi culture.

Archaeologists' opinions

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According to Ofer Bar-Yosef :

"A contemporary desertic entity was labeled "Mushabian," and was considered to be, on the basis of the technotypological features of its lithics, of North African origin. The fieldwork done in recent years in northern Sinai and the Negev has shown that the forms of the Mushabian microliths (mainly curved and arched backed bladelets) and the intensive use of the microburin technique was a trait foreign to previous Levantine industries, but instead is closer to the Iberomaurusian."[5]

According to Thomas Levy:

"The Mushabian is commonly considered to have originated in North Africa, largely on the basis of habitual of the microburin technique and general morphological similarities with some assemblages in Nubia(Phillips and Mintz 1977; Bar-Yosef and Vogel 1987."[2]

According to Eric Delson:

"A different industry, the Mushabian, is marked by steeply arched microliths and the frequent use of the microburin technique. The Mushabian is found exclusively in the arid interior southern Levant (e.g., Sinai), suggesting it could represent an arid-land adaptation. Some researchers have noted stylistic continuities between the Mushabian and the Ibero-Maurusian of North Africa, suggesting the Mushabian may represent a migration of African groups into the southern Levant."[3]

According to Deborah Olszewski:

"At the time that Henry and Garrard analyzed and published the Tor Hamar assemblage, it was commonly believed that microburin technique appeared relatively late in the Levantine Epipaleolithic sequence, perhaps being derived from microburin technique in Egypt. Since then, however, several Jordanian sites have produced evidence of microburin technique well in advance of the latter part of the Epipaleolithic sequence. These include Wadi Uwaynid 18 and Wadi Uwaynid 14 in the Azraq region of Jordan, with radiocarbon dates between 19 800 and 18 400 uncal. BP, Tor at-Tareeq in the Wadi al-Hasa area of Jordan, with radiocarbon dates between 16 900 and 15 580 uncal. BP, and Tor Sageer, also in the Wadi al-Hasa area, with radiocarbon dates between 22 590 and 20 330 BP.[is this date calibrated?] This new evidence clearly documents the use of the microburin technique in the inland Levant during the earliest phases of the Epipaleolithic. Thus, its presence at sites such as Wadi Madamagh and Tor Hamar cannot necessarily be used to link these sites to the Mushabian Complex, a fact also noted by Byrd".[6]

According to Nigel Goring-Morris:

"Another technological shift is reflected in the approach to microlith fabrication, when backed microliths replaced finely retouched types, sometimes using the microburin technique. The introduction and systematic use of this technique in the Levant (i.e., Nebekian, Nizzanan, and later the Mushabian, Ramonian, and Natufian) are an endemic phenomenon, originating east of the Rift Valley".[7]
Flint Microliths, Mushabian culture, Israel Museum

References

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  1. ^ Bar-Yosef, O., & Valla, F. (1990). The Natufian Culture and the Origin of the Neolithic in the Levant. Current Anthropology, 31(4), 433–436. http://www.jstor.org/stable/2743274
  2. ^ a b Levy, Thomas (1995-01-01). Arch Of Society. A&C Black. p. 161. ISBN 9780718513887.
  3. ^ a b Delson, Eric; Tattersall, Ian; Couvering, John Van; Brooks, Alison S. (2004-11-23). Encyclopedia of Human Evolution and Prehistory: Second Edition. Routledge. p. 97. ISBN 9781135582272.
  4. ^ Fellner 1995, p. 25
  5. ^ Annual Review of Anthropology. Annual Reviews Incorporated. 1972. pp. 121. ISBN 9780824319090.
  6. ^ Olszewski, D.I. Issues in the Levantine Epipaleolithic : The Madamaghan, Nebekian and Qalkhan (Levant Epipaleolithic). Paléorient, 2006, Vol. 32 No. 1, p. 19-26.
  7. ^ Goring-Morris, Nigel et al. 2009.The Dynamics of Pleistocene and Early Holocene Settlement Patterns in the Levant: An Overview. In Transitions in Prehistory: Essays in Honor of Ofer Bar-Yosef (eds) John J. Shea and Daniel E. Lieberman. Oxbow Books, 2009. ISBN 9781842173404.