Sarsa Dengel
Sarsa Dengel ሠርጸ ድንግል | |||||
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Negusa Nagast | |||||
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Emperor of Ethiopia | |||||
Reign | 1563–1597 | ||||
Predecessor | Menas | ||||
Successor | Yaqob | ||||
Born | 1550 | ||||
Died | 4 October 1597 Damot | (aged 46–47)||||
Issue | Yaqob | ||||
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Dynasty | Solomonic dynasty | ||||
Father | Menas | ||||
Mother | Admas Mogasa | ||||
Religion | Ethiopian Orthodox |
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Sarsa Dengel (Ge'ez: ሠርጸ ድንግል śärṣä dəngəl; 1550 – 4 October 1597), also known as Sarsa the Great, was Emperor of Ethiopia, and a member of the Solomonic dynasty. His throne name was throne name Malak Sagad I (መለክ ሰገድ malak sagad).
Sarsa Dengel, the son of Emperor Menas and Empress Admas Mogasa, was elected king at the age of 14. As ruler, he faced several revolts and moved the empire's center from Shewa to Begemder. Sarsa Dengel fought against the Ottomans, defeating regional ruler Bahr Negus Yeshaq and Adal Sultan Muhammad V. He also repelled the Turkish invaders in Debarwa and Hirgigo. In addition, Sarsa Dengel led campaigns against the Oromo tribes who were migrating northward, successfully pushing them back. Despite his military successes, historians argue that his focus on northern campaigns instead of addressing the Oromo expansion in the south ultimately led to the decline of the Ethiopian Empire.
Biography
The son of Emperor Menas and Empress Admas Mogasa, Sarsa Dengel was elected king by the Shewan commanders of the army and the Dowager Empress. He was barely fourteen years old, but was supported by the Amhara aristocracy who feared Tigrayan influence in the person of Yishaq who frequently aligned with the Ottomans. Upon his coming of age, Sarsa Dengel had to put down a number of revolts: such as his cousin Hamalmal in 1563 at the Battle of Endagabatan, and another by his cousin Fasil two years later.[1][2][3]
In the 1570s several Oromo tribes had begun migrating north towards Abyssinia. In 1572 Sarsa Dengel fought off a raid by the Borana Oromo under a luba named Ambissa near Lake Zway. In 1574, upon learning that the Oromo had conquered the province of Wej, the Emperor assembled his forces from across Ethiopia to create an army at Gind Beret. From there, Sarsa Dengel headed south and discovered that the Oromo had also seized Maya. Sarsa Dengel successfully defeated the Oromo, compelling them to flee toward Fatager.[4] He later learned that the Adal Sultan, Muhammad ibn Nasir, was campaigning in Hadiya. Subsequently, he confronted the Adalite army at the Battle of Webi River, where he decisively defeated them.[5]
When the Ottomans withdrew from Debarwa, the local ruler Yeshaq promptly seized the opportunity to occupy it and forge an alliance with the Turks. Sarsa Dengel, angered by what he perceived as his vassal's arrogance and betrayal, marched against them in 1577. He confronted Yeshaq's army in Tigray in 1578, where he decisively defeated Bahr Negash's forces and killed Yeshaq in battle. The victorious Emperor then advanced on Debarwa whereupon the Turkish garrison surrendered with all its firearms. Sarsa Dengel then seized the vast riches stored by the Turks in Debarwa and ordered the destruction of the mosque and the fort erected during the Ottoman occupation.[6] The chronicler, who was greatly impressed by the Emperor's military victories exclaims: "Who among the kings of Ethiopia has defeated the Turkish army supplied with rifles and cannons? None has seen or heard of the victories of King Malak Sagad!"[7]
Upon defeating the Turks, Sarsa Dengel then held his coronation at Aksum and in 1580 he departed from Tigray to conduct a campaign against the Beta Israel in Semien province. While on this campaign, Sarsa Dengel received information that the Borana Oromo were attacking the provinces of Shewa, Waj, and Damot. Despite this, Sarsa Dengel declined to defend these territories against the Oromos and instead continued to focus his attention on the Beta Israel. This decision generated considerable frustration among his officials but the Emperor justified his action by stating: "It is better for me that I fight with the enemies of the blood of Jesus Christ [i.e. Jews] than go to fight against the Galla."[8]
Under luba Mul'eta the Borana Oromo crossed the Abay and invaded Gojjam in 1586, it was during this raid that the future Emperor Susenyos I would be captured by the Oromos.[9] Sarsa Dengel then took the initiative against the Oromo in the south, where he forced the Dawé Oromo in Wej to flee south.[10] Bahrey praised Sarsa Dengel's campaign, stating that he "did not act according to the custom of the kings his ancestors, who, when making war were in the habit of sending their troops ahead, remaining themselves in the rear with the pick of their cavalry and infantry, praising those who went forward bravely and punishing those who lagged behind."[11]
In 1587, the Turks left the port of Hirgigo and advanced inland to take Debarwa again. The Turks defeated the governor of Hamasien who fled to Tigray. Upon hearing this, Sarsa Dengel mobilized his forces and crossed the Mereb river to repel the Turkish invaders who were pillaging the countryside. He advanced to Debarwa and then continued to Hirgigo where the Turkish commander Kadawred Pasha was killed. The Turks then gave a peace offering to the Emperor and withdrew from Hirgigo, handing it over to a local Balaw chief.[12]
On his final campaign against the Oromo in Damot, his Chronicle records,[13] a group of monks tried to dissuade him from this expedition; failing that, they warned him not to eat fish from a certain river he would pass. Despite their warning, when he passed by the river the monks warned him about, he ate fish taken from this river and grew sick and died.[14][15]
His body was interred in Medhane Alem church on Rema Island. When Robert Ernest Cheesman visited the church in March 1933, he was shown a blue-and-white porcelain jar, which his entrails were brought from the place of his death.[16]
Legacy
According to Professor Mordechai Abir, “the many historians who described Sersa Dangel as an able, heroic, and successful monarch completely distorted the truth.” He believes that Sarsa Dengel's obsession to consolidate his government in the Beta Israel provinces in the north instead of focusing his resources and attention in the south to stop the Oromo expansions was a turning point in Ethiopian history. This disastrous decision opened the Ethiopian plateau for the Oromo migration and contributed to the decline of the Ethiopian Empire.[17]
References
- ^ Partially translated by Richard K.P. Pankhurst in The Ethiopian Royal Chronicles. Addis Ababa: Oxford University Press, 1967.
- ^ Layers of Time. Palgrave Macmillan US. 27 September 2016. p. 94. ISBN 9781137117861.
- ^ Gordon, Howard (2011). Be Not Thy Father's Son. CCB Publishing. p. 128. ISBN 9781926585215.
- ^ Pankhurst 1997, p. 285.
- ^ J.S. Trimingham, Islam in Ethiopia, pp. 96
- ^ Pankhurst, Richard (1997). The Ethiopian Borderlands. The Red Sea Press. p. 236. ISBN 9780932415196.
- ^ The Ethiopian Royal Chronicles. Addis Ababa: Oxford University Press, 1967., p. 83.
- ^ "The Oromo of Ethiopia 1500-1800" (PDF).
- ^ "The Oromo of Ethiopia 1500-1800" (PDF).
- ^ Pankhurst 1997, p. 287.
- ^ Pankhurst 1997, p. 288.
- ^ Pankhurst 1997, p. 239.
- ^ The Ethiopian Royal Chronicles., page 83 Addis Ababa: Oxford University Press, 1967.
- ^ G.W.B. Huntingford, Historical Geography of Ethiopia (London: British Academy, 1989), p. 149.
- ^ Pankhurst 1997, p. 273.
- ^ R.E. Cheesman, "Lake Tana and Its Islands", Geographical Journal, 85 (1935), p. 498
- ^ Abir, Mordechai (1980). Ethiopia and the Red Sea: The Rise and Decline of the Solomonic Dynasty and Muslim European Rivalry in the Region. Routledge. pp. 167, 168, 164. ISBN 978-1-136-28090-0.