Portal:Mesoamerica

Xochimilco (Spanish IPA: [ʃotʃiˈmilko]) is one of the sixteen delegaciones or boroughs within Mexican Federal District. The borough is centered on the formerly independent city of Xochimilco, which was established on what was the southern shore of Lake Xochimilco in the pre-Hispanic period. Today, the borough consists of the eighteen “barrios” or neighborhoods of this city along with fourteen “pueblos” or villages that surround it, covering an area of 125 km² (48 sq mi). While the borough is somewhat in the geographic center of the Federal District, it is considered to be “south” and has an identity separate from the historic center of Mexico City. This is due to its historic separation from that city during most of its history. Xochimilco is best known for its canals, which are left from what was an extensive lake and canal system which connected most of the settlements of the Valley of Mexico. These canals, along with artificial islands called chinampas attract tourists and other city residents to ride on colorful gondola like boats called “trajineras” around the 170 km (110 mi) of canals. This canal and chinampa system, as a vestige of the area’s pre-Hispanic past, has made Xochimilco a World Heritage Site; however, environmental degradation of both the canals and the chinampas is severe and ongoing, putting that status in question for the future.

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Juan de Torquemada (c. 1562 – 1624) was a Franciscan friar, missionary and historian in Spanish colonial Mexico, and is considered the "leading Franciscan chronicler of his generation." He is most famous for his monumental history of the indigenous peoples entitled Los veinte y un libros rituales y Monarquía indiana, commonly known as Monarquía indiana ("Indian Monarchy"), published initially in Spain in 1615 with a license obtained by Torquemada. Monarquia Indiana was the "prime text of Mexican history, and was destined to influence all subsequent chronicles until the twentieth century." The fact that it was republished a century later in 1723, in what has been considered the standard edition, is an indication of its importance. It was used by later historians, the Franciscan Augustin de Vetancurt and most importantly by eighteenth-century Jesuit Francisco Javier Clavijero.

Juan de Torquemada was born at Torquemada, Palencia, sometime between 1557 and 1565, with few firm data on his life, with much coming from his own work. He arrived in New Spain as a child and grew up in Mexico City. He studied philosophy and Nahuatl at the convent Grande de San Francisco in Mexico City, studying under Fray Juan Bautista and Antonio de Valeriano, an indigenous graduate of the colegio who taught him Nahuatl. He was ordained sometime between 1579 and 1583. In 1582 he moved to the convent of Santiago Tlatelolco, and he was made guardian of that convent in 1600. He also took over the administration of the Colegio de Santa Cruz de Tlatelolco.

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• ... that the South Ball Court of El Tajín, Mexico, has a panel (pictured) showing a ballplayer being beheaded?

• ... that artefacts of the poorly understood Mezcala culture of western Mexico were re-used by the Aztecs?