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Locally unwanted land use

From Wikipedia, the free encyclopedia
Landfills are common LULUs.

In land-use planning, a locally unwanted land use (LULU) is a land use that creates externality costs on those living in close proximity. These costs include potential health hazards, poor aesthetics, or reduction in home values. LULUs often gravitate to disadvantaged areas such as slums, industrial neighborhoods and poor, minority, unincorporated or politically under-represented places that cannot fight them off.[1]

LULUs can include power plants, dumps (landfills), prisons, roads, factories, hospitals and many other developments. Planning seeks to distribute and reduce the harm of LULUs by zoning, environmental laws, community participation, buffer areas, clustering, dispersing and other such devices. Thus planning tries to protect property and environmental values by finding sites and operating procedures that minimize the LULU's effects.

Types

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Externalities

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An externality is something that happens as a result of a transaction that affects an uninvolved third party. LULU's present externalities in various ways, most notably those that inflict the senses: harsh smell, reduced aesthetics, noise pollution, and poor livability.

Inequality

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It has been suggested that a correlation exists between the location of sites considered as locally unwanted land uses and the proximity to minority populations as a result of market dynamics. That is, externalities associated with LULUs (such as poor aesthetics, lack of desirable amenities, etc.) tend to discourage high-earning buyers from moving to the area, and thus perpetuate the cycle in which low income individuals have few choices except those which happen to be in areas with LULUs such as landfills and highways. This tends to lower home values. Further, the same market forces, especially those that may discriminate against minorities, could make it so that these areas happen to be populated predominantly by minorities.[2]

Throughout the United States, "three out of five African Americans and Latino Americans live in communities with abandoned toxic waste sites."[3] This pattern is typically seen because of discrimination and racism throughout the infrastructure development process.[3][4] It is becoming more and more common. What makes a LULU such as this unique is that they cause displacement, whereas a landfill, dump, roads, or prisons simply discourage home-buyers from entering the area and keep home prices low. High-end health food stores such as Whole Foods causes displacement by attracting high-earning home buyers into the area, causing rents and home prices to rise. This has been dubbed the "Whole Foods effect".[4]

Gentrification

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San Francisco

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San Francisco, like many other large cities in the United States, has a high cost of living. Its proximity to Silicon Valley lends itself to attracting high-income home buyers. As of 2013, 53% of low-income households throughout the entirety of the Bay Area were undergoing gentrification pressures caused by transit investment and new developments.[5][6]

Boston

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Boston has been known historically for the high-cost of living that accompanies residence there, as well as being subject to various urban renewal projects during America's Urban Renewal era. These renewal projects often caused the displacement of Jewish and Italian immigrants as well as working class individuals in surrounding areas in its earliest years.[7][8]

Superfund

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Love Canal residents discuss revitalizing their contaminated neighborhood with Administrator Lee Thomas in September 1985.

Superfund, or the Comprehensive Environmental Response, Compensation, and Liability Act of 1980, was created to mitigate the cleanup and costs thereafter of hazardous waste sites. Superfund sites are often thought of when discussing LULUs. Love Canal was the first superfund site, established because of chemical waste that was being dumped into the canal by Hooker Electrical Company, later known as Hooker Chemical Company. The incident attracted widespread media attention and the neighborhoods surrounding Love Canal have since been destroyed.[9] It has been suggested that some of these sites tend to be located in areas that have a high number of low-income, minority residents.[10]

Native Americans

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Of the 1,000+ Superfund sites in America, 25% of them (both capped and active) are situated directly on or near Native American reservations.[11] Many of these sites can interfere with various rituals and affect cultural objects, and create further conflict between the Government and affected tribes.[12] As discussed in a report from the All Indian Pueblo's Office of Environmental Protection, "the Superfund HRS [Hazard Ranking System] model does not account for Indian religious and ceremonial impacts from sites. Due to their importance in Pueblo life, culturally significant plants, animals, ceremonial surface water use, and sacred areas should be considered as critical impacts when evaluating the various pathways of exposure of the HRS.”[13]

Environmental justice movement

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The environmental justice movement began after the discovery of illegal dumping throughout 14 North Carolina counties. 31,000 gallons of polychlorinated biphenyl (PCB) was dumped by the Ward Transformers Company throughout these counties. The state government in North Carolina devised a landfill diversion plan for this waste after discovering the dumping, but the landfill was sited in Warren County, which had the greatest concentration of African American residents of all North Carolina's 100 counties, and was also one of the poorest, ranking 97th in GDP of the counties in North Carolina.[14] The conservation movement was made popular by the emphasis on wildlife protection and wilderness preservation during the 20th century, but this presented cost barriers to poorer individuals whose concerns were not with wildlife and wilderness preservation. By virtue of the fact that this movement was not championed by poor people in its formative stages, it has caused these individuals to view the mainstream environmental movement as "elitist". This elitism is understood through three different forms, according to a study by Denton E. Morrison and Riley E. Dunlap:

  1. Compositional – Environmentalists tend to be from the middle and upper classes, both socially and financially
  2. Ideological – The reforms benefit the movement's supporters but impose costs on nonparticipants, i.e.: wildlife preservation benefits middle/upper class individuals because they have a greater utility derived from these things, poor people do not get as much utility
  3. Impact – These reforms are "regressive" in their impact to society, meaning that disenfranchised individuals are disproportionally harmed by these changes made by the middle/upper class[15]

The environmental justice movement emerged as a critique of mainstream environmentalism's elitism and racism.[16] One of the greatest barriers to entry for poor individuals to join in the environmental justice movement is legal fees. In order to try to prevent the kinds of pollution like that of Warren County, there are a great number of legal fees involved which are often costly. To that end, many of the companies that produce pollution will encourage acceptance of this pollution by communities in order to avoid cleanup costs and costs associated with making certain industries more environmentally sustainable.[17] That is, the cost of paying communities to accept pollution is often less than the (initial) costs of avoiding pollution all together. Therefore, it can be ascertained that poorer communities are likely to accept compensation for a certain level of pollution, and wealthier communities are willing to accept a smaller amount of pollution and demand a greater level of environmental quality. The difference is that one group is able to pay for environmental quality, and the other group is not.

See also

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References

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  1. ^ Caves, R. W. (2004). Encyclopedia of the City. Routledge. pp. 437. ISBN 9780415252256.
  2. ^ Liu, Feng (1997). "Dynamics and Causation of Environmental Equity, Locally Unwanted Land Uses, and Neighborhood Changes". Environmental Management. 21 (5): 643–656. doi:10.1007/s002679900057. ISSN 0364-152X. PMID 9236281. S2CID 21044966.
  3. ^ a b Eitzen, Stanley D.; Johnston, Janis E. (2015). Inequality: Social Class and Its Consequences – via Google Scholar.
  4. ^ a b Goss, Adeline. "Transcript: The "Whole Foods Effect": A grocery's role in transforming cities" (PDF). NPR.
  5. ^ Misra, Tanvi. "Mapping Gentrification and Displacement in San Francisco". City Lab. The Atlantic. Retrieved 15 December 2016.
  6. ^ Pogash, Carol (2015-05-22). "Gentrification Spreads an Upheaval in San Francisco's Mission District". The New York Times.
  7. ^ Trickey, Erick. "Will Urban Renewal Ever End?". Next City. Retrieved 15 December 2016.
  8. ^ Hampson, Rick. "Studies: Gentrification a boost for everyone". USA Today. Retrieved 15 December 2016.
  9. ^ Verhovek, Sam Howe (1988-08-05). "After 10 Years, the Trauma of Love Canal Continues". The New York Times.
  10. ^ Gareis-Smith, Donna (1994). "Environmental Racism: The Failure of Equal Protection to Provide a Judicial Remedy and the Potential of Title VI of the 1964 Civil Rights Act". litigation-essentials.lexisnexis.com. Litigation Essentials. Retrieved 2016-12-15.
  11. ^ Hansen, Terri C. (17 June 2014). "Kill the Land, Kill the People: There Are 532 Superfund Sites in Indian Country!". Indian Country Media Network. Retrieved 16 December 2016.
  12. ^ Michelsen, Theresa. "Superfund on Tribal Lands: Issues, Challenges, and Solutions" (PDF). Environmental Protection Agency. Retrieved 16 December 2016.
  13. ^ Tano, Mervyn L. (March 1998). "Superfund in Indian Country: The Role of the Federal-Indian Trust Relationship in Prioritizing Cleanup" (PDF). International Institute for Indigenous Resource Management. Retrieved 16 December 2016.
  14. ^ "History: Warren County, NC | Environmental Injustice". sites.duke.edu. Retrieved 2016-12-12.
  15. ^ Morrison, Denton E.; Dunlap, Riley E. (1986). "Environmentalism and Elitism: A Conceptual and Empirical Analysis". Environmental Management. 10 (5): 581–589. Bibcode:1986EnMan..10..581M. doi:10.1007/bf01866762. S2CID 153561660 – via SpringerLink.
  16. ^ Environmental Justice and Environmentalism: The Social Justice Challenge to the Environmental Movement. Urban and Industrial Environments. MIT Press. 12 January 2007. ISBN 9780262195522. Retrieved 2019-02-05. {{cite book}}: |website= ignored (help)
  17. ^ Brown, Thomas C.; Gregory, Robin (1999). "Why the WTA-WTP disparity matters". Ecological Economics. 28 (3): 323–335. doi:10.1016/s0921-8009(98)00050-0.